"Have An Apocalyptic Day." Chapter 4: ALL Worship is Contemporary

 

After hearing brief messages from Jesus, John is invited through a doorway into the heavenly realm, where a voice promises to show him "what must take place after this." 

John sees strange visions of a throne surrounded by thunder, and twenty-four elders (twice the symbolic number twelve, the number of the tribes of Israel and later Jesus' apostles) with four living creatures (echoing Ezekiel ch. 1, and later taken as symbolizing the Four Gospels--Matthew, Mark, Luke and John). 

As other-worldly as this scene is, the setting is somewhat familiar: all these elders and creatures are at worship. Another interesting detail is that as soon as John enters the heavenly door, the narrative shifts from past tense to present tense. The heavenly hosts sing "Day and night without ceasing," and their song would be familiar to students of the prophet Isaiah (See Is. 6:1-8), or been present at a Christian Communion service. 

"Holy, Holy, Holy, is the Lord God Almighty,

who was and is and is to come." 

Though many readers of Revelation focus on its messages for "our future," what I take from this eternal worship song in present-tense, is that what we call "heaven" is a space of God-consciousness that exists outside of linear time. Anytime we, as human beings, regardless of language or time period or form of music, tune into this "frequency", so to speak, we are communing with eternity. We are stepping out of the illusion of the causal "first this, then that" of earthly time, into the ongoing "NOW" of God's holiness. It's only by God's grace that John, or we, or any earthly creature can tune into this reality. Yet in Christ, the door is always open. At the communion table, and even in our homes, in times of prayer and reflection. I'm still awestruck every time.

My poetic interpretation of REVELATION 4  

4. I looked, and there stood open heaven’s door!

I, by a trumpet’s voice, was welcomed through.

One Lord, like precious stones, with twenty-four,

The elders, in white clothing, give their due 

As do four living creatures, full of eyes,

A lion, ox, a human, and an eagle

With six great wings, as chanting voices rise

Both day and night, before the throne so regal.

“Kadosh, Kadosh, El Adonai, whose reign

Both was and is, and shall be evermore!”

So vast the sea of glass, with thund’rous flame

Creation stands and worships on the shore

Now join we singing with eternity

In reverence and awe, to be set free. 

     

"Have An Apocalyptic Day." Chapter 3: Alive, Awake, Alert...

 

As Jesus continues to speak to the churches in what's now Turkiye, a new theme emerges: spiritual lethargy. Sardis appears alive but, spiritually, is dead. He tells them to "wake up." Laodicea is lukewarm in their faith. Jesus knocks at the door of each of these churches, and opens for them doors which no one can shut. All they have to do is turn toward him and welcome him. 

Even Jesus' strongest words are not meant as a condemnation, but as teaching and encouragement. Jesus says, "I reprove those whom I love." 

While the application for modern Christians may seem obvious--of course, comfort and wealth can and often does numb us and make our faith lukewarm--I would encourage readers to refrain from using texts like these as weapons against others we see as less alive, awake, or alert to their faith than we perceive ourselves to be. The Bible you hold in front of you is for you, not your neighbor. You can't do someone else's repenting for them. You can't stand in the place of judge. Only Jesus can do that. The purpose of these reproofs for us today is to find the door in our own hearts, not others', which are closed to Jesus, and hear him knocking. 

My poetic interpretation of REVELATION 3

3. To Sardis, who appears alive, though dead:

Remember what you heard, and yet obey.

To Philadelphia, by my words led:

The pow’rless shall the holy name display.

Laodicia: to you the Amen speaks,

The fire who set the universe ablaze.

The lukewarm, from the holy mouth, now leaks

Spat out, like those unwelcomed by your ways.

I teach and discipline the ones I love;

Come, listen as I knock upon your door.

Now hear and open for your Lord above

Who eats with you when you eat with the poor.

Let all with ears attend and turn to me:

The faithful and the patient shall be free. 

"Have An Apocalyptic Day." Chapter 2: Remembering Love

 

John's Apocalypse (remember, it's a genre of visionary writing, not the end of the world) continues as a letter to seven Christian congregations in what's now Turkey. Although Jesus' words for each church remain steeped in symbolism--holding seven stars, wielding sharp two-edged swords--he addresses concerns which would be familiar with most Christians today. There are theological arguments and divisions. There are questions about compromising with the practices of the surrounding culture. There is encouragement for those being harassed for their faith. 

Of Jesus' seven messages, it's the first one, to Ephesus, which most captures my imagination. The Ephesian Christians appear to be doing well. They're enduring in the faith during hard times. They don't tolerate "evildoers" or "false apostles." Their doctrine and practice are apparently exactly where they ought to be, but they're still missing something: "you have abandoned the love you had at first." This reminds me of Paul's warning in 1 Corinthians 13, that having all the faith and spiritual gifts in the world means nothing of love does not accompany it. 

As we mourn the death of Pope Francis, and reflect on his legacy, not just for his Roman Catholic flock but for the world, I feel this encapsulates much of Francis' ministry: it's not just about having our beliefs and behavior straight. The real key to Christian life is moving into the world with love. That's what truly makes us disciples of Jesus. 

My poetic interpretation of REVELATION 2  

2. To Ephesus, in bitter conscience bound,

Who knows so well just what and how to hate:

Remember, dear, the first love that you found

Repent, and let love soften your debate. 

To golden Smyrna, poor, though you have wealth:

Through pris'n and pain, let faith still guide your ways.

To Pergamum: from idols, turn to health

Let all with ears hear what the Spirit says.

To Thyatira, who, with Jezebel

Brings sacrifice to tables where we eat:

I search your hearts and minds; I know you well.

Hold fast to what you know! Sound no retreat!

To those not ruled by hate: authority.

The faithful and the patient shall be free. 

"Have An Apocalyptic Day.": Chapter 1: Shalom and Grace

It's a little weird to say this as a mainline Protestant clergy person, but I absolutely love the Book of Revelation. Yes, it's weird. Yes, it contains a lot of pain and violence. And most importantly, YES, it has been abused and misused by charlatans and mentally unstable zealots more times than can be counted.

 Still, woven through the layers of symbolic language is a fairly straightforward word of hope for a people--two thousand years ago, and today--who already feel as though their world is ending. Jesus, who sacrificed himself for the world like a Passover Lamb, lives and reigns at the heart of creation, both now and into eternity. And his intent is to make all things new.

A few months back, I decided to interpret Revelation into poetry. Sonnets, in fact. I enjoyed the challenge of a set rhyme scheme, and of boiling down the concepts found in the book into short phrases. 

The Greek word apocalypse does NOT mean the end of the world. It means "revealing." Apocalypses were a common form of writing two thousand years ago, usually featuring an earthly traveler having a transformative vision with the help of a divine guide.   

John's vision of Christ gives him insights into "what is and what will take place after this" (1:9). I see in John's vision a kind of "heaven's eye view" of earthly events, and how history often repeats itself: how oppression often plants the seeds of its own demise, and patient faithfulness conquers by enduring. 

My Poetic Take on REVELATION 1

1. Shalom and grace to you, from One who was

Who is, and is to come, and from the throne

And seven more supporters of the cause

And Jesus, who from death is born alone.

I, brother John, who share with you the pain

The Reign of God, within the holy wait,

In Spirit, on the Lord’s Day, was ordained 

On Patmos, sev’n lampstands to contemplate 

In gold and white and bronze, the Human Son

With voice that sounds like ev’ry ocean’s rage

The first and last, the dead yet living one

With each lampstand a topic did engage

Now write for them what is and is to be

The faithful and the patient shall be free.